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  During the last Christmas holidays (1986 ) Nick Fazzalari came to Caulonia; we would like to confess   that he gained our admiration immediately for what he did for our community resident abroad, along   with a group of other Caulonians, now Australian citizens.

  We talked with Nick Fazzalari for a long time and other than the quite interesting information which   he gave us regarding work and life in general for our emigrates in Australia, the conversation revealed   itself interesting because of the love and moving tenderness for our land that transpired from his   every word.

 

  Nostalgia for the faraway land
  We seemed to discover within his soul a much more solid attachment to our roots than we ourselves   have. The nostalgia for a distant land, that disconsolate feeling for lost loves are not rhetorical   images but honest sentiments strongly felt by our emigrated peasants torn from their world closed   between four mountains and the sea, which they used to dominate with complete security and which   has now turned into a new open reality which is both known yet almost hostile.

  We asked Nick Fazzalari a few questions which he answered with great interest, offering us a lot of   news about Australia and our old fellow villagers.

  Are there any relationships between the Caulonians who live in Australia?
  Absolutely, and frequent ones; we have even set up a committee for the celebration of Saint Ilarione   whose members are: Nick Fazzalari (President), Nicola Fameli (Vice-president), Richard Goldych   (Secretary), Joe Fantò (Treasurer), Tony Bombardieri (Public Officer), Pietro Dichiera, Frank Alvaro,   Ilario Nesci, Mario Cavallo, Vince Franze, Lorenzo Bonifacio. The attorneys  are: Roy Fazzalari,   John A. F. Costa and Anthony Costa. As you can see, it isn’t really a simple committee but an   actual company which goes by the name of : “Society St. Hilarion”.

          

  Since when has the festivity of Saint Ilarione been celebrated?
  The first celebration took place in 1955 following the initiative of Ilario Lamberto, Giovanni Costa, Ilario   Fazzalari, my father, and of a cappuccino friar of Italian origin.
  The idea of bringing the statue of Saint Ilario to Australia was professor Lamberto’s and my father’s.
  
The first celebration took place using a small statue which Giuseppe Ciccarello had brought with him   when he emigrated. The following year the bigger statue we use today was brought from Italy. This   was the way of things for a few years until, following the death of my father, the festivity dwindled to   a mere religious occurrence. Around then, G. Costa gathered us, the younger generation, and invited   us to take in hand the organisation of the festivities. That is when we set up the company which has   handled the festivities for the past twenty years.

  The celebration of the festivity has gradually increased over the last twenty years. Today it is a very   serious occurrence, more so if one takes into account the number of people who come from all parts   of Australia to take part in it. Up to 6000-7000 people take part in the festivity every year.

  After us, even the Neapolitan community organised their festivity in Australia. Today, in Australia,   around 26 festivities are organised by Italian communities, among them is also the festivity of the   Madonna di Crochi.

  How is the festivity celebrated?
  There is the religious part and the civil part. The religious part begins with the novena; then, on the   Sunday morning there is a procession along the main streets of Adelaide; the procession, in which   2/3000 people take part, is usually 1- 1 ½ Km long. Once the religious festivity is over, the civil one   begins.

  How is the civil festivity celebrated?
  
Once the religious festivity is over, those who wish   to, can stay at the Campo di S. Michele to eat. We   organise a series of stands which we run. At these   stands, our traditional foods can be found: from pork   skewers to zeppole (a kind of doughnut), from lupines   to local wine. All members of the company, but not   only, are involved in working the stands and giving   everyone the opportunity to eat in the open.  
  For those who do not wish to eat outside with us,   can leave and come back later in the afternoon. It is,   after all, in the afternoon that the recreational   activities begin and carry on until nine or ten in the   evening.

  How much does it cost you to organise the festivities?
  Not a lot, because we ourselves work a lot and we try to limit the costs to a few items: chair rental,   table rental, orchestra and singers costs (we must underline that we do not engage famous singers   because they would cost too much).

  How much money are you able to gather through subscriptions?
  None because we don’t do subscriptions. They are not well seen, that is why we did them once and   then never again. Even without subscriptions however, when things go well the event leaves us with   up to 5-6000$ to use for the next festivity.

  Other than during the festivities of Saint Ilarione, do you meet up in other circumstances   with other expatriates?
  Of course; in the meanwhile we organise other celebrations as well: in April we have the chestnut   night, in June a fancy costume ball, in September the Calabrian evening and in November, the new   ball. We also meet up in occasion of the “Melbourne cup”. The Women’s committee organise a   costume show which is held in a very elegant hotel in Adlaide.

  From what you have told me, I can see that occasions for meetings among Caulonians (and   not only) in Australia are frequent. But are the initiatives you take only in occasion of these   festivities?
  No. We are working on another important initiative which is only just beginning: that of setting up for   our community, and more generally, the Italian emigrates, a hospice.

  Could you expand on that?
  Yes. We obtained from the Australian government a   consistent financial contribution, around a million   dollars to which we added around 400 thousand   dollars which we managed to save over the years,   raised by the festivities. With this sum we bought a   Hospice in which to provide shelter for old Italians,   above all Calabrians who don’t have any assistance.

  The actual structure has a capacity for 50 bed   places; until now the Italians admitted are 8 but   gradually we shall fill it with our compatriots. We   called the house “S. Ilario Nursing Home” and it is   administered by the following fellow townsmen and   compatriots: John Costa (Administrator), Dr. Frank   Chitti (Chairman), Dr. Ben Barbera (Vice chairman),   Nick Fazzalari (Chief executive officer), Roy   Fazzalari (Secretary), Joe Fantò (Finance), Anthony   Costa (Public officer) and John A. F. Costa   (Supplies officer).

  Who is the owner of the Hospice?
  The Society of Saint Hilarion, but it is administered   by the committee above mentioned headed by   Giovanni Costa.

  Where do you find the necessary financing?
  
Part is paid by the guests, around 87%, the rest is   given to us by the government which is very   sensitive to old people’s assistance. The   government closely controls the management of the   hospice and every week it sends its inspectors to   control things.

  Have you taken any other initiatives?
  Years ago we bought a house to use as office for the Saint Ilario committee. Eight years later we   sold it for double the money it was bought with. With those earnings we bought some land on which   to build a meeting place for all the Caulonians of Adelaide, now the same land is worth more than we   paid for it, also because we consistently invested in it. We have many other ideas which we could   bring to life much better with help from you. Therefor, we invite you to come and visit us in Australia   and we will promise to come and visit you in Italy.

  Nick, I have always thought about an association which could bring meetings and cultural   exchanges between you and us. What do you think about this idea?
  It would be wonderful. Regarding this topic, I must tell you that we would like to create a museum in   Adelaide in order to valorise our traditions.


  

  This ends the interview with Nick Fazzalari.

  If through any kind of publication we could be able to create a stronger bond between Caulonians   who live in Adelaide and, more generally, in Australia, it would mean that our meeting has not been   fruitless.

  If we are capable enough to create an effective connection (possible to do if all Caulonians   participate) with those who live in Caulonia and those who have emigrated to Australia or elsewhere,   this paper of ours would greatly gain in quality.

  Many thanks to Nick and take our most affectionate love to our fellow townspeople. Arrivederci

 

From Caulonia to Adelaide: interview with Nick Fazzalari
by Nicola Frammartino
- Il Giornale di Caulonia -
1986
Translated by Alexia Mazza


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